“Drawing its life-blood directly from the pagan faith of the old Occidental world, Christianity more nearly resembles its immediate father and mother than its remote ancestors, and will, therefore, be better expounded by reference to Greek and Roman sources than to their Brahminical and Vedic parallels.
The Christian Church is Catholic, or it is nothing worthy the name of Church at all. For Catholic signifies universal, all-embracing: – the faith everywhere and always received. (1) The prevalent limited view of the term is wrong and mischievous.
The Christian Church was first called Catholic because she enfolded, comprehended, and made her own all the religious past of the whole world, gathering up into and around her central figure of the Christ all the characteristics, legends, and symbols hitherto appertaining to the central figures of preceding dispensations, proclaiming the unity of all human aspiration, and formulating in one grand ecumenical system the doctrines of East and West.
Thus the Catholic Church is Vedic, Buddhist, Zend, and Semitic. She is Egyptian, Hermetic, Pythagorean, and Platonic. She is Scandinavian, Mexican, and Druidic. She is Grecian and Roman. She is scientific, philosophic, and spiritual.
We find in her teachings the Pantheism of the East, and the individualism of the West. She speaks the language and thinks the thoughts of all the children of men; and in her temple all the gods are shrined.
I am Vedantist, Buddhist, Hellenist, Hermetic, and Christian, because I am Catholic. For in that one word all Past, Present, and Future are enfolded. And, as St Augustine and other of the Fathers truly declared, Christianity contains nothing new but its name, having been familiar to the ancients from the beginning. And the various sects, which retain but a portion of Catholic doctrine, are but as incomplete copies of a book from which whole chapters have been torn, or representations of a drama in which some only of the characters and scenes have been retained.” (Anna Kingsford and Edward Maitland. The Credo of Christendom, pp. 95-96; emphasis added)