WHAT IS WRONG WITH POLITICS? BASES FOR A TRUE DEMOCRACY Note for the current version (for the Internet): At the moment, this is the fundational work on Humanitarianism. In its chapters, the bases of the social philosophy called Humanitarianism are exposed, albeit synthetically. What Is Wrong with Politics? Bases for a True Democracy Arnaldo Sisson… Read More
Categoria: Marxism: its Problems
The Problems Affecting the Lives of the Masses Should Be the Main Study of Every Young Idealist
“In an ancient land like India, where there are today so many religions, there is no need to add any teaching that can be termed new. (…) Yet if you examine all these teachings, you will note that in the main they concentrate on the life of the individual, and not particularly on his relations… Read More
Principle that Will Guide the State Will Be the Law of Universal Brotherhood
In several posts on this site, as well as on other sites and works, we bring a set of information that allow us to clearly understand how the Diversity of levels of psycho-spiritual development is one of the fundamental aspects of the Law of Universal Brotherhood of Humanity. This aspect of Diversity is just as… Read More
The Universal Brotherhood of Humanity Is Very Similar to Relationships in a Family
“But this Brotherhood of all souls is like the relation of brotherhood within a family; brothers are not all of the same age, though they are of the same parents.” (C. Jinarajadasa. Practical Theosophy, p. 63; emphasis added)
Theosophy, the Law of Universal Brotherhood and the World Problems (18): Bibliography, Our Sites and Pages
BIBLIOGRAPHY, OUR SITES AND PAGES (of the work “Theosophy, the Law of Universal Brotherhood”) BACON, F. The Physical and Metaphysical Works of Lord Bacon. London, G. Bell & Sons, Ltd., 1911. 567 pp. BARKER, A.T., comp. The Mahatma Letters to A.P. Sinnett. Pasadena, Theosophical University Press, 1975. 589 pp. BESANT, A. Man and His Bodies.… Read More
To Justify Absolutism, Hobbes Starts From the “Homo Homini Lupus”
Liberalism appears as a reaction to the Absolutist order, and one of the last great theorists of Absolutism was Thomas Hobbes, author of the famous work The Leviathan (1651), who conceived the human being as naturally selfish, if not violent, as we can read in quote that follows: “In order to justify absolute government, Hobbes… Read More
John Locke Departs from Hobbes, But Reaches Opposite Conclusions
“John Locke was born in 1632 and died in 1704; he personified the liberal tendencies against the absolutist ideas of Hobbes. His Essay on Civil Government was published in 1690, less than two years after the second British revolution of 1688. It is understandable that, writing soon after an event of such importance, a political… Read More
Until Philosophers Are Kings, Or Genuine and Capable Philosophers Are Sovereigns, There Will Be No Truce From Evils
“I think, I said, that there might be a reform of the State if only one change were made, which is not a slight or easy though still a possible one. What is it? he said. Now then, I said, I go to meet that which I liken to the greatest of the waves; yet… Read More
Even a Small Group Can Start an Entirely Different Society
“Why is it that in the home, in the classroom and in the hostel you are always being told what you must do and what you must not do? Surely, it is because your parents and teachers, like the rest of society, have not perceived that man exists for only one purpose, which is to… Read More
Only Small Minority Is Egoically Matured
In his long post on this site Present Evolutionary Stage of Humanity, C.W. Leadbeater informs us that the vast majority of the Higher Selves are still undeveloped in our current evolutionary stage. In this way, only a relatively small minority is capable of transmitting to the personality clear norms of truthfulness, justice and altruism, as… Read More