BIBLIOGRAPHY, OUR SITES AND PAGES (of the work “Theosophy, the Law of Universal Brotherhood”) BACON, F. The Physical and Metaphysical Works of Lord Bacon. London, G. Bell & Sons, Ltd., 1911. 567 pp. BARKER, A.T., comp. The Mahatma Letters to A.P. Sinnett. Pasadena, Theosophical University Press, 1975. 589 pp. BESANT, A. Man and His Bodies.… Read More
Categoria: Spread of Truth: Necessity of Adaptation
To Justify Absolutism, Hobbes Starts From the “Homo Homini Lupus”
Liberalism appears as a reaction to the Absolutist order, and one of the last great theorists of Absolutism was Thomas Hobbes, author of the famous work The Leviathan (1651), who conceived the human being as naturally selfish, if not violent, as we can read in quote that follows: “In order to justify absolute government, Hobbes… Read More
John Locke Departs from Hobbes, But Reaches Opposite Conclusions
“John Locke was born in 1632 and died in 1704; he personified the liberal tendencies against the absolutist ideas of Hobbes. His Essay on Civil Government was published in 1690, less than two years after the second British revolution of 1688. It is understandable that, writing soon after an event of such importance, a political… Read More
Theosophy, the Law of Universal Brotherhood and the World Problems (17): The Attainment of the Inner Truth (Decisive, Yet Restricted)
XXVII – THE REALIZATION OF THE INNER TRUTH (DECISIVE, YET RESTRICTED): The Third Object of the Theosophical Society (Chapter XVII of the work “Theosophy, the Law of Universal Brotherhood”) 193 – “With the understanding of the outer, then the inner movement begins, not in opposition or in contradiction. (…) Then only the inner movement has… Read More
Theosophy, the Law of Universal Brotherhood and the World Problems (16): The Importance of Comparative Study
XVI – THE IMPORTANCE OF COMPARATIVE STUDY: The Second Object of the Theosophical Society (Chapter XVI of the work “Theosophy, the Law of Universal Brotherhood”) 176 – “It is only by studying the various great religions and philosophers of humanity, by comparing them dispassionately and with an unbiassed mind, that men can hope to arrive… Read More
Theosophy, the Law of Universal Brotherhood and the World Problems (15): World Problems and the Law of Universal Brotherhood – The First Object as an Example of Consistent Solution
XV – WORLD PROBLEMS AND THE LAW OF UNIVERSAL BROTHERHOOD: The First Object as an Example of a Consistent Solution (Chapter XV of the work “Theosophy, the Law of Universal Brotherhood”) 161 – “The truths and mysteries of occultism constitute, indeed, a body of the highest spiritual importance, at once profound and practical for the… Read More
Even a Small Group Can Start an Entirely Different Society
“Why is it that in the home, in the classroom and in the hostel you are always being told what you must do and what you must not do? Surely, it is because your parents and teachers, like the rest of society, have not perceived that man exists for only one purpose, which is to… Read More
Only Small Minority Is Egoically Matured
In his long post on this site Present Evolutionary Stage of Humanity, C.W. Leadbeater informs us that the vast majority of the Higher Selves are still undeveloped in our current evolutionary stage. In this way, only a relatively small minority is capable of transmitting to the personality clear norms of truthfulness, justice and altruism, as… Read More
Theosophy, the Law of Universal Brotherhood and the World Problems (14): World Problems and the Law of Universal Brotherhood – Present Political Models and the Creation of Destitution
XIV – WORLD PROBLEMS AND THE LAW OF UNIVERSAL BROTHERHOOD: Present-Day Political Models and the Creation of Destitution (Chapter XIV of the work “Theosophy, the Law of Universal Brotherhood”) 153 – “There is no intellectual, not even a liberal intellectual, who will be able to deny the evidence that it is possible to put an… Read More
Good and Bad Government Depend on Leaders
“Good and bad government depend on the leaders. Positions are to be entrusted, not to the prince’s favorites, but only to capable men. Functions must be entrusted, not to vicious men, but to men eminent for their virtues and talents.” (Chu-King, VIII, II, 5; emphasis added) “The superior man thinks of his character; the inferior… Read More